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I Ching, The book of Changes (Foreword) (Jung)

 

The heavy-handed pedagogic approach that attempts to fit irrational phenomena into a preconceived rational pattern is anathema to me.
-- C. J. Jung. "I Ching, The book of Changes (Foreword), Princeton University Press; 3rd edition (October 21, 1967).
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...to provide spiritual nourishment for the unconscious elements or forces ("spiritual agencies") that have been projected as gods -- in other words, to give these forces the attention they need in order to play their part in the life of the individual. Indeed, this is the original meaning of the word religio -- a careful observation and taking account of (from relegere) the numinous. [This is the classical etymology. The derivation of religio from religare, "bind to," originated with the Church Fathers.]
-- C. J. Jung. I Ching, The book of Changes (Foreword) by Richard Wilhelm and Cary F. Baynes (translators). Princeton University Press; 3rd edition (October 21, 1967).
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[Causality] is a merely statistical truth and not absolute, it is a sort of working hypothesis of how events evolve one out of another, whereas synchronicity takes the coincidence of events in space and time as meaning something more than mere chance, namely, a peculiar interdependence of objective events among themselves as well as with the subjective (psychic) states of the observer or observers.
-- Carl Jung. "I Ching, The book of Changes (Foreword), Princeton University Press; 3rd edition (October 21, 1967).
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The irrational fullness of life has taught me never to discard anything, even when it goes against all our theories (so short-lived at best) or otherwise admits of no immediate explanation. It is of course disquieting, and one is not certain whether the compass is pointing true or not; but security, certitude, and peace do not lead to discoveries.
-- Carl Jung. "I Ching, The book of Changes (Foreword), Princeton University Press; 3rd edition (October 21, 1967).
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